The real and true friendship in an Islamic prospective and point of view.
Tafseer of the Hadeeth of Six Rights of every Muslim
Ash-Shaikh ‘Abdur-Rahmaan As-Sa’dee’s explanation of the hadeeth regarding the Muslim’s rights Abu Hurayrah (radhiyallaahu ‘anhu) narrated that the Messenger of Allaah (sallallaahu ‘alayhi wa sallam) said, “The rights of the Muslim upon the Muslim are six.” It was said, “And what are they Oh Messenger of Allaah?” He replied, “When you meet him, give him the greeting of peace, when he invites you, respond to his invitation, when he seeks your advice, advise him, when he sneezes and praises Allaah, supplicate for mercy upon him, when he becomes ills, visit him, and when he dies follow him (i.e. his funeral).”
This hadeeth was reported by Muslim.These six rights, whoever establishes them in dealing with the Muslims, then his establishing things other than them (from the obligations) are even more important (or necessary). And his doing these things results in him fulfilling these obligations and rights, which contain an abundance of good and tremendous reward from Allaah.
The First Right:
“When you meet him, give him the greeting of peace.” For verily the greeting of peace is a cause of love, which results in producing faith (Al-Eemaan), which results in the person entering the Paradise. This is as Prophet (sallallaahu ‘alayhi wa sallam) said, “By the one in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting of peace amongst yourselves.”
The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with a similar greeting or one that is better than it. And the best of the people are those who start the greeting of peace first.
The Second Right:
“When he invites you, respond to his invitation.” This means that when he invites you with an invitation to some food and drink, then fulfill the request of your brother who has drawn near to you and honored you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.
The Third Right:
His statement, “And when he seeks your advice, advise him.” This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, or whether he should marry a woman off to someone, or whether he should marry someone, then extend your pure and sincere advice to him, and deal with him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that you give him a beneficial opinion. For this reason the Prophet (sallallaahu ‘alayhi wa sallam) specifically mentioned it in this important situation. The explanation of the hadeeth, “The religion is sincerity”, has already been mentioned previously (in this book) in a manner that suffices without us having to repeat the discussion here.
The Fourth Right:
“And when he sneezes and praises Allaah, then pray for mercy upon him.” This is due to the fact that sneezing is a favor from Allaah, in the expelling of this congested air that is blocked in certain parts of the body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. Thus, the Prophet (sallallaahu ‘alayhi wa sallam) legislated that the person praise Allaah for this favor, and he legislated for his (Muslim) brother to say to him, “May Allaah have mercy upon you.” He also commanded the person who sneezed to answer his (Muslim) brother by saying to him, “May Allaah guide you and set right your affairs.” Therefore, whoever does not praise Allaah, then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. For he is the one who has caused himself to lose the two blessings: the blessing of praising Allaah, and the blessing of his brother’s supplication for him that is a result of the praising.
The Fifth Right:
His statement, “And when he becomes ill, visit him.” Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long (i.e. over staying his welcome), rather he should only sit with him long enough fulfill the right of visiting, unless the sick person is positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different statement (i.e. advice on how to deal with it).
The Sixth Right:
His statement, “And if he dies, follow him (his funeral).” For verily whoever follows the funeral until the deceased’s body is prayed over, then he will receive a Qeeraat of reward. (Translator’s note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfillment of) a right for Allaah, a right for the deceased, and a right for the living relatives of the deceased.Ash-Shaikh ‘Abdur-Rahmaan bin Naasir As-Sa`dee (Rahimahullaah)
Source: Bahjatu Quloob il-Abraar wa Qurratu ‘Uyoon il-Akhyaar fee Jaami’ il-Akhbaar, pp. 65-67, hadeeth no. 29.
Translated by: Aqeel Walker
“O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you.”
– (Quran 4:59)
“O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).”
– (Quran 8:20)
“O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.”
– (Quran 8:24)
“Ye have indeed in the Messenger of Allah an excellent exempler for him who hopes in Allah and the Final Day, and who remembers Allah.”
– (Quran 33:21)
Ahadith of Rasoolullah (SAS)
Aa’isha RA. relates that Rasulullah said: ‘Ten things are of nature, in which cutting the moustache and growing a fall beard are mentioned’.
– Abu Dawood.
Quoting from Ibn Hibbaan the following Hadith is reported by Abu Hurairah As ; ‘Rasulullah has said: ‘Amongst the fitrat (Deen) of Islam is the cutting of the moustache and the lengthening of the beard for surely the Majoos (fire worshippers) lengthen their moustaches and cut their beards so oppose them by cutting your moustaches and lengthening your beards’. Continue reading
Dear blessed brothers,
Let us increase our taqwa to Allah s.w.t. Fulfill all of Allah’s commands and refrain from all His prohibitions. Let us continue to be guided by the Holy Quran and the Sunnah of the Holy Prophet s.a.w. in leading our religious life.
My dear brothers,
Each one of us is a leader and assumes a leadership role, whether in our families, among colleagues and friends, or to anyone else who look at us for good examples through our actions. It is thus important for us to be aware of this role that we play, whether consciously or otherwise.
Allah s.w.t created Prophet Adam a.s. as His viceregent and a leader in this world. He was also equipped with knowledge to assume that role. The prophets and messengers after him were also tasked to lead humankind to the path of God.
“And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: “I will make you a leader to mankind.” He pleaded: “And also (leaders) from my offspring!” He answered: “But My Promise is not within the reach of those who are unjust.”
My dear brothers,
From this verse, it is clear that every leadership position signifies a covenant and promise to Allah s.w.t. Secondly, the basis and core of leadership is to strive for justice and fairness in delivering duties, and to refrain from being unjust and unfair in all matters and responsibilities.
Let us reflect upon the life of our greatest leader, Prophet Muhammad s.a.w. How was his leadership in his family life, within the Muslim ummah and even beyond Muslims? Suffice for us to say that he was always loved and needed by others because of his excellent character and his merciful dealings with each and every of God’s creation.
The Prophet s.a.w showed the best examples in leadership. He fulfilled the natural needs of humankind, through attributes such as trustworthiness, truthfulness, explaining the truth, and wisdom.
According to Islamic history, even before his prophethood, leaders of the Quraisy tribe had already called the Prophet as “The Trustworthy One” or “al-Amin” because of the Prophet’s integrity when offering his service and contributions to his society. Known as such in his community, the Prophet had created love and trust of others towards him. But he earned so because the Prophet placed his community before himself, and he was a selfless leader who only sought Allah’s pleasure and blessings for all that he did.
My dear brothers,
The Prophet s.a.w said in a hadith which means, “Each of you is a leader, and each leader will be held accountable for what he has led.” (Hadith narrated by al-Bukhari)
So what can we learn and how can we improve in performing our leadership roles in life? For example, in our family life, each parent, say the father, will need to consider the needs of each family member fairly and not place his self-interest above the rest in making any decision. But more importantly, we must also be aware that real leadership in family life takes place through our own actions and behaviours. Our actions are being watched, especially by our children, and they take cue and model themselves after us, more than what we preach and say to them.
In our work life and in society, an effective leader is one who leads by example; the example of his acts and contributions. Infact, you may be an ordinary employee or worker, and you may not have any subordinates. Yet, if you are the most diligent or industrious, you will become an example to others, and with that, indirectly, you have become a very effective leader.
My dear brothers
So let us reflect upon ourselves and ask how have we carried out our leadership role, whether back at home, or at our work places, among friends or family? Do we hold on firmly and strongly to principles, and we pursue Allah’s pleasure and blessings, or do we place ourselves and our self-interests above everything else when we make decisions? Do we only criticise others, yet do not offer alternatives? Do we only order and command, but we do not give a helping hand to those under our charge? Have we strived to become a good example for others? In other words, do we lead through example? Let’s think about it, dear blessed congregation.
Imagine the outcome for our ummah and community, if each and everyone of us is a successful leader in his or her own right. So we ask Allah that He grant us continued guidance for us to perform our roles and responsibilities successfully in the best possible manner.