Duas during oppression, tyranny, difficulties and calamities

Duas during oppression and tyranny

A collection of duas to be read during oppression and tyranny (.exe file – 16 Mb). Rrecited by Sheikh AL- Mishary Alfasy. Arabic text, translation and transliteration included with Arabic recitation.

Qunoot Nazilah

Rasulullah (SAW) sent seventy Sahaaba (RA) who were Qurraa. The tribe of Banu Sulaym surrounded these Sahaaba (RA) by a place called Bir Maâoona and murdered them. Jibraaeel (A.S) informed Rasulullah (SAW) of the incident & conveyed to him the heartfelt message of the Qurraa: “Inform our people that we met our Rabb. He was pleased with us & (in turn) pleased us”. This incident caused great grief to Rasulullah (SAW). Abdullah ibn Masâood (RA) narrates that Rasulullah (SAW) recited Qunoot Naazila for one month continuously cursing the tribe of Bani Sulaym. (Bukhari)

In view of the above, the Fuqahaa have ruled that in a crisis, the Muslims should follow the Sunnah of Qunoot & make Dua for the Ummah. Once again we are in crisis & we should resort to the Sunnah practise.

Download Dua Qunoot Naazilah ( Arabic recitation with translation in Mp3 format. 2.3 Mb )

More Duas

Courtesy: AL-ISLAAH PUBLICATIONS ( www.everymuslim.net )

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The Aadaab of Jumu’ah

The Aadaab of Jumuah

  1. Every Muslim should make preparations for jumuah from Thursday. After the asr salaat of Thursday, he should make a lot of istighfaar. He should clean his clothes and keep them ready. If he does not have any perfume in his house, then if it is possible he should try and obtain some and keep it ready so that he will not get distracted with these things on jumuah. The pious people of the past have stated that the person to receive the most benefit on Friday will be that person who waits for it and who makes preparations for it from Thursday. The most unfortunate person will be he who does not even know as to when Friday will fall, so much so that he will ask the people in the morning as to which day this is. Some pious people used to go and stay in the jaame musjid from the night of jumuah in order to make full preparations for the following day. (Ihyaa ul-Uloom, vol. 1, page 161)

  2. On the day of jumuah, ghusl should be made and the hair of the head and the rest of the body should be thoroughly washed. It is also very virtuous to use the miswaak on this day.

  3. After making ghusl, a person should wear the best clothing that he possesses, and if possible he should also apply some perfume. He should also clip his nails.

  4. He should try and go very early to the jaame musjid. The earlier a person goes, the more reward he will receive. Rasulullah sallallahu alayhi wa sallam said:

    “On the day of jumuah, the angels stand at the entrance of that musjid in which jumuah salaat is to be offered. They write down the name of the person who enters the musjid first, and thereafter the name of the person who follows, and they continue doing this. The person who entered first will receive the reward of sacrificing a camel in the path of Allah, the one who followed him will get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the khutbah commences, the angels close the register and begin listening to the khutbah.”
    — (Bukhari and Muslim)

    In olden times, the roads and alleys used to be extremely busy in the mornings and at fajr time. All the people used to go so early to the jaame musjid and there used to be such a large crowd that it used to look like the days of eid. Later, when this habit was given up, people began saying that this is the first innovation in Islam. After writing this, Imam Ghazali rahmatullahi alayh says:

    “Aren’t the Muslims ashamed of themselves that the Jews and Christians go so early in the morning to their synagogues and churches on Saturdays and Sundays. Those who are businessmen go so early to the bazaars in order to do their buying and selling. Why dont the Muslims do the same?”

    The reality of the situation is that the Muslims have totally reduced the value of this blessed day. They do not even know what day this is, and what a high status it has. How sad it is that the day which was more valuable than eid in the eyes of Muslims of the past, which Rasulullah sallallahu alayhi wa sallam was proud of and the day which was not granted to the previous nations has become so dishonoured at the hands of Muslims today and it is such a great ingratitude to the favour of Allah Taala that the consequence of all this can be seen with our very eyes.

  5. By going walking for the jumuah salaat, one gets the reward of fasting for one year for every step that he takes. (Tirmidhi)

  6. On Fridays, Rasulullah sallallahu alayhi wa sallam used to recite Surah Alif Laam Meem Sajdah and Surah Hal Ataa, in the fajr salaat. These Surahs should therefore be occassionally recited in the fajr salaat on Fridays. Occassionally they should be left out so that people do not regard their recitation as wajib.

  7. For the jumuah salaat, Rasulullah sallallahu alayhi wa sallam used to recite the following Surahs : al-Jumuah and al-Munaafiqun, or al-Ala and al-Ghaashiyah.

  8. There is a lot of reward in reciting Surah Kahf either before the jumuah salaat or after it. Rasulullah sallallahu alayhi wa sallam said:

    “The person who recites Surah Kahf on Fridays, a nur will appear for him from below the arsh as high as the skies. This light will help him in the darkness of the day of resurrection. And all the sins which he may have committed from the last Friday till this Friday will be forgiven.”
    –(Sharh Sifrus-Saaadah)

    The ulama have written that this Hadith refers to minor sins because major sins are not forgiven without making taubah.

  9. There is more reward in reciting durood on Fridays than on other days. It has been mentioned in the Hadith that durood should be recited abundantly on Fridays.

Source: The Truth : The Aadaab of Jumuah

Friday Khutbah (26 Jan 2007): The Day of Asyura and Its Lessons

The Day of Asyura and Its Lessons

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Brothers,
I would like to call upon myself and my dear brothers, to instill in us taqwa to Allah s.w.t, by abiding all the He has commanded, by following Islam truthfully, and avoiding all that Allah has forbidden. And by doing all that, we pray to Allah that our taqwa will increase and be strengthened further, amen.

May brothers,
This Monday, the Day of Asyura will dawn upon us. Do we know what is the Day of Asyura? It is the tenth day of Muharram, the first month of the Islamic calendar.

The Day of Asyura is a day of historical significance. Many important events occurred on this day.

It was reported that Prophet Noahâ??s ark came ashore on Mount Judiy on the the Day of Asyura. It was reported also that Prophet Musa a.s was saved by Allah from Pharaoh on this day. And to remind them of this significant event and to glorify the Day of Asyura, the Jews fast on that day.

This tradition of glorifying the Day of Asyura was not limited among the Jews themselves. The Arabs before our Prophetâ??s time also glorified the Day of Asyura.

The Arabs used to change the Kaabahâ??s curtain on this day. They also fasted on the Day of Asyura. In a hadith narrated by Imam Bukhari and Muslim, Rasulullah s.a.w wife, â??Aisyah r.a said:
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Which means: The Arabs used to fast on the Day of Asyura before the command to fast during Ramadan was revealed. They also will clothed the Kaabah on this day.

Brothers,
Is it proper for us to celebrate and glorify the Day of Asyura? To answer it, we must refer to Al-Quran and Sunnah.

Allah s.w.t says in surah At-Taubah, verse 36:
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Which means: Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred That is the right religion, so wrong not yourselves therein, and fight against the idolaters collectively , as they fight against you collectively. But know that Allah is with those who are pious.
It is forbidden to go to war on these four sacred months. It is also encouraged for us to fast many days on these months. The Prophet s.a.w said in a hadith narrated by Ibn Majah:
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Which means: Fast in those sacred months.

The four sacred months are Rejab, Zulkaedah, Zulhijjah dan Muharram. And the Day of Asyura occurs on the 10th day of Muharram.

With regards to the virtues of fasting on Day of Asyura, the Prophet s.a.w said in a hadith sahih narrated by Imam Muslim:

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Which means: I hope that by fasting on the Day of Asyura, Allah will forgive last yearâ??s sins.

This is reward that awaits those who fast with sincerity on the Day of Asyura. And it was reported in a hadith that before the fast in Ramadan was made obligatory, Rasulullah s.a.w told Muslims to fast on the Day of Asyura.

But fasting is encouraged not just on the Day of Asyura per se. In fact, it is also encouraged to fast on the first 10 days of Muharram, and on the 13, 14 dan 15 days Muharram. Allah s.w.t says in surah Al-Fajr, ayat 2:
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Which means: And by the ten nights.

Some scholars of tafsir said that those 10 days belong to the first 10 days of Muharram.

Let us grasp this golden opportunity. We star the new year by showing servitude to Allah. And we hope by doing that, the rest of this year will see us getting closer to Allah.

Brothers,
The command to fast in the month of Ramadan was revealed by Allah on the second year of Hijrah. In the first year, the Prophet s.a.w command Muslims to fast on the Day of Asyura. This is supported be the following hadith narrated Bukhari and Muslim from Ibnu â??Abbas r.a:
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Which means: When the Prophet s.a.w reached Medina, he found that the Jews were fasted on the Day of Asyura. He asked them: What is the significance of this day that you all fast in it? They answered: â??This is the day which Allah s.w.t saved Prophet Musa a.s and his people, and the day Allah drowned the Pharaoh and his army. So Prophet Musa a.s fasted on this day as a sign of gratefulness to Allah.â? The Prophet s.a.w said again: â??We have more rights on Prophet Musa a.s then you allâ?. So he fasted on the day of Asyura, and he commanded Muslims to do likewise.

In the hadith that I recited just now, it is clear that Rasulullah s.a.w did not feel shy to ask from other people about certain matter, event from the Jews. And the Prophet s.a.w did not shy from incorporating what is good in other community to Islam. There are two lessons that can be learned from.

First: We must push aside any feelings of embarrassment and shyness when we are studying and gleaning knowledge from other communities, regardless of race and religion.

Allah s.w.t gives knowledge to whomever He wishes, regardless of race and religion. So one community cannot look down on others. Each community has its own strength and weaknesses. WE learn from strength of other communities to lessen the weaknesses in our community. And if we do this, the racial gap can be minimized.

The second lesson is that we cannot be stingy from sharing knowledge to others, even though they are not of the same race or religion. The Jews themselves did not withhold information from our Prophet s.a.w on their reason for fasting on the Day of Asyura.

Thus, we are required to share with others, especially the non-Muslims, the beauty, purity and simplicity of Islam. This exchange of information will give rise to a worthwhile conclusion. The person either embraces Islam, or they will understand our religion, like we with theirs.

In the end, the community will live together harmoniously because the understanding between the different religions already existed.

These are the two lessons that can be learnt from the story on the Day of Asyura. We cannot shy away from asking for knowledge, and we must not refrain from sharing with others about Islam.

May Allah s.w.t accept our fast on the Day of Asyura, amen.

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Etiquettes Of Jumu’ah

Some Etiquettes of Jumu’ah: Having a Proper Wudoo’ & Being Silent

By : Aboo Uways ‘Abdullah ‘Alee (Rahimahullah)

From the regulations regarding Jumu’ah, the Sunnah and the manners of Jumu’ah is that you :

  1. Make ghusl as it is waajib upon everyone who has reached the age of puberty.
  2. Wear the best of your clothing.
  3. Using oil
  4. Walking to the Jumua’h is better than riding if there is no difficulty in your walking.
  5. Go early to the place where Jumua’h is going to be held.
  6. Making Tahayatull Masjid
  7. Reading Suratul Kahf
  8. Sending peace and prayers upon Muhammad ibn Abdulah  sallallahu alayhe was salam
  9. Not going over the necks of people
  10. Total and complete silence while listening to the  khutbah
  11. Using the time during Jumu’ah when du’aa  is said to be answered to make du’aa

The actions of Jumu’ah are of three types :

  1. The actions you do before Jumu’ah – ghusl, wearing your best clothing, using an oil, being early
  2. The actions you do after the salaah – making du’aa at the proper time ( the last hour before the setting of the sun )
  3. The actions you do before the salaah  – reading suratul Kahf , sending prayers and peace upon the Prophet sallallahu alayhe was salaam and like this

The Messenger of Allah sallallahu alayhe was salaam said al Jumu’ah is the best of the days and is the greatest of the days with Allah than Eid al Adha or the day of Fitr. It had five qualities. Allah created Adam on the day of Jumu’ah and Allah made Adam come down to earth upon that day. Also Allah caused Adam to die at that time. And in this hour is that no servant asks Allah for something except that Allah will give it to him as long as he doesnt ask for that which is haraam. And on friday the hour will be established. And there is no angel that is close, there is no heaven, no earth, no wind, no mountain, no ocean except that is fearful on yawm al Jumu’ah. It is fearful on the day of friday for fear that Kiyamah will be established on that day.

The Prophet sallallahu alayhe was salaam said “The best of your days is yawmul Jumu’ah. On that day Adam was created. And on that day the soul was blown into him. And on that day the people will fall out before the kiyamah. Send a lot of prayers upon me because your prayers come to me. “And they said O RasoolAllah, How can our prayers come to you when you have become dust or bones? He answered “Allah has forbidden the earth from eating the Prophets of Allah.”

Abu Hurairah radiallahu anhu narrates that the Prophet sallallahu alayhe was salaam said “Friday prayer to Friday prayer is an expiation of ones sins he commits between those two fridays as long as he doesnt fall into the Major sins.”

Aus ibn Aus said , I heard the Prophet sallalahu alayhe was salaam say “Whoever makes Ghusl  on the day of Jumu’ah and comes early and walks to Jumu’ah , comes close to the imam , and does not take his attention from the  imam, he will have for every step he took a reward for a full year of fasting and standing in prayer. [ Abi Dawud ]

The fact of  listening and being silent during the khutbah

Abu Hurairah radiallahu anhu said that the Prophet sallallahu alayhe said “If you were to say to your companion sitting beside you on the day of Friday when the Imam is giving the Khutbah that he should be quiet , then you have done that which wipes away the reward of Jumu’ah.”

Ubay ibn Kab radiallahu anhu narrates that The Prophet sallallahu alayhe was salaam recited surah at Tabarak while he was standing and reminding us of the days of Allah, while Abu Darda or Abu Darr touched me , trying to get my attention. He asked a question regarding Ilm, “When was this surah revealed? I have not heard it until this time”. I pointed to him to be quiet. When the salaat was over he said , “I asked you when was this surah revealed and you didnt tell me”. I said , You will have no reward for you salaah today because you have done that which wipes it away. So he went to the Messenger of Allah sallallahu alayhe was salaam and mentioned to him what was said “Ubay has told the truth.”

Another narration that speaks about this issue is one regarding Abdullah ibn Masud radiallahu anhu and he was asking a question also. Ibn Masud sat by Ubay ibn Kab and he asked him something or talked to him about something. Ubay didnt speak to him at all. Ibn Masud thought that he had some problem with him. So when the Prophet sallalahu alayhe was salama finished the salaat , Ibn Masud said, “Ya Ubay, what stopped you from responding to me?” Ubay replied, “its as if you didnt even make Jumu’ah with us because you were talking”. Ibn Masud asked RasoolAllah sallallahu alayhe was salaam , and mentioned what was said. The Messenger of Allah said “and obey Ubay.”

So this is regarding the matter of being silent when the Imam is giving a Khutbah of Jumu’ah.

End of First Part Khutbah

Jaabir radiallahu anhu said that the Prophet sallallahu alayhe was salaam said , “No person makes a ghusl properly on yawm al Jumu’ah and purifies himself in the best way , uses some oil, and he leaves his home not seperating between two , then he prays what has been written for him to pray, then he is silent if the imam talks, except that it will be forgiven for him the sins that he has committed between that friday and the next friday.”

So this speaks about cleanliness, being early , and being quiet. Abu Hurairah relates from the Prophet sallallahu alayhe was salaam,” Allah misled away from the day of Jumu’ah those who were before us. The Yahud took Saturday and the Christians took Sunday. And there will be forever followers behind us in  this issue until the Day of Judgement. We are the last of the people of the dunyah, and the first of those to be judged before the rest  of the creation.

Jabir radiallahu anhu narrated that an individual entered into the masjid while the Prophet sallallahu alayhe was salaam was giving a khutbah. And the Prophet sallallahu alayhe was salaam stopped his Khutbah and said to him “Have you prayed?” He said no, and the Prophet sallallahu alayhe was salaam said, “Stand up and pray two rakaat.”  So this is speaking about Tahayatul Masjid, stand up and pray two rakaat.

Another hadeeth, and we have mentioned some of it, but this is in different wording. “There is no person who purifies himself on the day of Jumu’ah as he has been ordered , and he leaves his house and comes to salaatul Jumu’ah and he is quiet until salaat is finished except there is expiation for that which has preceded this jumu’ah.”

Some may say that this is an issue that we know. Some may say that this is an issue that we dont need to be reminded of. But we have been told in the Quran to remind them , for the reminder benefits the believer. And as has been shown through experience, many times people forget these hadeeth and these narrations and we forget that Jumu’ah is from the great symbols of Allah and it must have some kind of glorification in our hearts because this is from the taqwa, from the fear of Allah subhana wa ta’alaa. It is an honourable day, it is a great day, it is a day full of virtues and blessings for the one who observes it – as he should observe it , sticking to the book of Allah tabaraka wa ta’alaa and the Sunnah of the Messenger sallallahu alayhe was salaam.

Source: http://www.salafitapes.com/

Friday Khutbah (12-Jan-2007): Light & Darkness

“The person who takes a bath then comes to the group prayer (Friday Jummah/Khutbah), then offers the prayer that was destined for him, and then keeps silent till the Imam finishes the sermon, and then prays along with him, his sins between that time and the next Friday would be forgiven, and even of three days more” (Reported in Sahih Muslim, with similar hadiths in Abu Dawood,Ibn Majah, and Ahmad bin Hanbal).

â??When it is a Friday, the Angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jummah prayer) the Angels fold their papers and listen to the Khutba. (Narrated in Bukhari and Muslim)

â??Whosoever recites Surah Al-Kahf on Friday will have a light illuminated for him between the two Fridaysâ? (Narrated by Nasaâ??i Bayhaqi & others)

Anyway….Subhan Allah the Khutbah today, as always was very good..very informative. The Imam talked about the concept of light and darkness (in the Qur’an), and how it applies to our lives as Muslims, both in this dunya, and in the Hereafter. In Surat An-Nur it’s described:

“…Light upon Light! Allah guides to His light whom He wills. And Allah sets forth parables for mankind, and Allah is All-Knower of Everything (24:35).”

“Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with waves topped by waves, topped by dark clouds, (layers of) darkness upon darkness: if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light (24:40).”

This concept of light and darkness can be viewed as Heaven and Hell, it can be viewed as guidance and misguidance, or Success with Allah verses ‘success’ with shaytan. There are many ways to look at it, but the bottom line for us as Muslims, is to strive in Allah’s Cause, and reach for the light. How unlucky we’d be if we were (or are) among those who are in the darkness. SO, what can we do to stay away from this darkness? the Imam said foremost: let not shaytan influence you. You can choose to be amongst those who Iblis influences, or you can be amongst those who follow the Word of Allah [swt]:

“(Iblis) said: “By Your Might, then I will surely mislead them all, Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism) (38:82-83)”

“(Iblis) said: “See this one whom You have honoured above me, if You give me respite to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few! (17:62)”

“(Iblis) said: “Because you have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. not be dutiful to Allah Ta’aala) (7:16-17).”

Allah has a plan for us all, and if we are amongst those chosen to stay in the Path of Allah, then that’s what will happen. This doesn’t mean that we don’t have to work for it though, because shaytan still has the power to influence those who forget about Allah. Anything associated with Shaytan is definitely NOT good for us as Muslims. If we associate ourselves with Haraam things or situations, then we are associating ourselves with shaytan…if we associate ourselves with the disbelievers, then we are associating ourselves with shaytan. The Qur’an clearly tells us to stay away from these things and these types of people, yet we still (not excluding myself) continue on in this manner. I find this ayat to be EXTREMELY IMPORTANT!!::

“O you who believe! Take not the Jews and the Christians as Auliya (friends, protectors, helpers) they are but Auliya of each other. And if any amongst you take them (as Auliya), then surely he is one of them. Verily, Allah guides not those pople who are the Zalimun (5:51).”

It is stated SO clearly, that I find it impossible to disregard the message. I know how hard it is to understand or apply it to our lives (especially since many of us live in a place dominated by non-Muslims). I feel it personally, especially since my own blood family is Christian. My mother, who converted from Christianity, has a relgious Christian family. My own half brother and half sister are Christians (my grandparents, cousins, aunts, uncles, neices, etc.) I love them very much, and it’s hard to know that I cannot change their beliefs. Also, my friends….the majority of them are non-Muslims, so what am I to do in that situation? I don’t think I can completely disregard all of them, but I can just try my best to keep these relationships very basic. What is most important to me, is what Allah Commands, and He knows what is best for all of us. I guess the message is not to let this life get the best of you. Ask Allah to always make you remember Him, and to remind you of what your purpose in this life is (that is to worship Him Alone, and to spread the Word of Islam in a manner that pleases Allah). Once again, easier said than done, but as Muslims, I think it’s so important that we stay close together–this way we’re not influenced by the Mushrikun, and that we become more knowledgeable, and worship Allah in a more perfect manner. If our Ummah was united, I think it would be easier to apply the teachings of Islam to our lives, because we would only be surrounded by other Muslims who would be trying to do the same thing. It’s hard…but of course, Allah did not intend that we lead an easy life, and enter Paradise just like that. This is our calling..our Jihad: to live life in accordance to the teachings of Islam, no matter how many obstacles stand in our way, and no matter how impossible it may seem. Also, we can’t just pick and choose the parts that we feel apply to our lives. If we submit ourselves as Muslims, we have to submit completely and whole heartedly–submit our entire self: mind, body and soul, and live our lives exactly how Allah has prescribed for us. It may take time to do that, but we should all be on that road, attempting to change our lives–tweak out the bad and find goodness in Islam and Allah’s Straight Path Insha Allah.

Ameen Ya Raab

source: halabissa‘s journal