Friday Khutbah (20 July 2007): Attributes of People of Heaven

Friday Khutbah (20 July 2007): Attributes of People of Heaven,

[audio:http://www.archive.org/download/ImamSayidAttributesofPeopleofHeaven/K_sayid_072007.mp3]

source: Imam Sayid’s Sessions

Friday Khutbah (26 Jan 2007): The Day of Asyura and Its Lessons

The Day of Asyura and Its Lessons

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Brothers,
I would like to call upon myself and my dear brothers, to instill in us taqwa to Allah s.w.t, by abiding all the He has commanded, by following Islam truthfully, and avoiding all that Allah has forbidden. And by doing all that, we pray to Allah that our taqwa will increase and be strengthened further, amen.

May brothers,
This Monday, the Day of Asyura will dawn upon us. Do we know what is the Day of Asyura? It is the tenth day of Muharram, the first month of the Islamic calendar.

The Day of Asyura is a day of historical significance. Many important events occurred on this day.

It was reported that Prophet Noahâ??s ark came ashore on Mount Judiy on the the Day of Asyura. It was reported also that Prophet Musa a.s was saved by Allah from Pharaoh on this day. And to remind them of this significant event and to glorify the Day of Asyura, the Jews fast on that day.

This tradition of glorifying the Day of Asyura was not limited among the Jews themselves. The Arabs before our Prophetâ??s time also glorified the Day of Asyura.

The Arabs used to change the Kaabahâ??s curtain on this day. They also fasted on the Day of Asyura. In a hadith narrated by Imam Bukhari and Muslim, Rasulullah s.a.w wife, â??Aisyah r.a said:
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Which means: The Arabs used to fast on the Day of Asyura before the command to fast during Ramadan was revealed. They also will clothed the Kaabah on this day.

Brothers,
Is it proper for us to celebrate and glorify the Day of Asyura? To answer it, we must refer to Al-Quran and Sunnah.

Allah s.w.t says in surah At-Taubah, verse 36:
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Which means: Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred That is the right religion, so wrong not yourselves therein, and fight against the idolaters collectively , as they fight against you collectively. But know that Allah is with those who are pious.
It is forbidden to go to war on these four sacred months. It is also encouraged for us to fast many days on these months. The Prophet s.a.w said in a hadith narrated by Ibn Majah:
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Which means: Fast in those sacred months.

The four sacred months are Rejab, Zulkaedah, Zulhijjah dan Muharram. And the Day of Asyura occurs on the 10th day of Muharram.

With regards to the virtues of fasting on Day of Asyura, the Prophet s.a.w said in a hadith sahih narrated by Imam Muslim:

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Which means: I hope that by fasting on the Day of Asyura, Allah will forgive last yearâ??s sins.

This is reward that awaits those who fast with sincerity on the Day of Asyura. And it was reported in a hadith that before the fast in Ramadan was made obligatory, Rasulullah s.a.w told Muslims to fast on the Day of Asyura.

But fasting is encouraged not just on the Day of Asyura per se. In fact, it is also encouraged to fast on the first 10 days of Muharram, and on the 13, 14 dan 15 days Muharram. Allah s.w.t says in surah Al-Fajr, ayat 2:
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Which means: And by the ten nights.

Some scholars of tafsir said that those 10 days belong to the first 10 days of Muharram.

Let us grasp this golden opportunity. We star the new year by showing servitude to Allah. And we hope by doing that, the rest of this year will see us getting closer to Allah.

Brothers,
The command to fast in the month of Ramadan was revealed by Allah on the second year of Hijrah. In the first year, the Prophet s.a.w command Muslims to fast on the Day of Asyura. This is supported be the following hadith narrated Bukhari and Muslim from Ibnu â??Abbas r.a:
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Which means: When the Prophet s.a.w reached Medina, he found that the Jews were fasted on the Day of Asyura. He asked them: What is the significance of this day that you all fast in it? They answered: â??This is the day which Allah s.w.t saved Prophet Musa a.s and his people, and the day Allah drowned the Pharaoh and his army. So Prophet Musa a.s fasted on this day as a sign of gratefulness to Allah.â? The Prophet s.a.w said again: â??We have more rights on Prophet Musa a.s then you allâ?. So he fasted on the day of Asyura, and he commanded Muslims to do likewise.

In the hadith that I recited just now, it is clear that Rasulullah s.a.w did not feel shy to ask from other people about certain matter, event from the Jews. And the Prophet s.a.w did not shy from incorporating what is good in other community to Islam. There are two lessons that can be learned from.

First: We must push aside any feelings of embarrassment and shyness when we are studying and gleaning knowledge from other communities, regardless of race and religion.

Allah s.w.t gives knowledge to whomever He wishes, regardless of race and religion. So one community cannot look down on others. Each community has its own strength and weaknesses. WE learn from strength of other communities to lessen the weaknesses in our community. And if we do this, the racial gap can be minimized.

The second lesson is that we cannot be stingy from sharing knowledge to others, even though they are not of the same race or religion. The Jews themselves did not withhold information from our Prophet s.a.w on their reason for fasting on the Day of Asyura.

Thus, we are required to share with others, especially the non-Muslims, the beauty, purity and simplicity of Islam. This exchange of information will give rise to a worthwhile conclusion. The person either embraces Islam, or they will understand our religion, like we with theirs.

In the end, the community will live together harmoniously because the understanding between the different religions already existed.

These are the two lessons that can be learnt from the story on the Day of Asyura. We cannot shy away from asking for knowledge, and we must not refrain from sharing with others about Islam.

May Allah s.w.t accept our fast on the Day of Asyura, amen.

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Etiquettes Of Jumu’ah

Some Etiquettes of Jumu’ah: Having a Proper Wudoo’ & Being Silent

By : Aboo Uways ‘Abdullah ‘Alee (Rahimahullah)

From the regulations regarding Jumu’ah, the Sunnah and the manners of Jumu’ah is that you :

  1. Make ghusl as it is waajib upon everyone who has reached the age of puberty.
  2. Wear the best of your clothing.
  3. Using oil
  4. Walking to the Jumua’h is better than riding if there is no difficulty in your walking.
  5. Go early to the place where Jumua’h is going to be held.
  6. Making Tahayatull Masjid
  7. Reading Suratul Kahf
  8. Sending peace and prayers upon Muhammad ibn Abdulah  sallallahu alayhe was salam
  9. Not going over the necks of people
  10. Total and complete silence while listening to the  khutbah
  11. Using the time during Jumu’ah when du’aa  is said to be answered to make du’aa

The actions of Jumu’ah are of three types :

  1. The actions you do before Jumu’ah – ghusl, wearing your best clothing, using an oil, being early
  2. The actions you do after the salaah – making du’aa at the proper time ( the last hour before the setting of the sun )
  3. The actions you do before the salaah  – reading suratul Kahf , sending prayers and peace upon the Prophet sallallahu alayhe was salaam and like this

The Messenger of Allah sallallahu alayhe was salaam said al Jumu’ah is the best of the days and is the greatest of the days with Allah than Eid al Adha or the day of Fitr. It had five qualities. Allah created Adam on the day of Jumu’ah and Allah made Adam come down to earth upon that day. Also Allah caused Adam to die at that time. And in this hour is that no servant asks Allah for something except that Allah will give it to him as long as he doesnt ask for that which is haraam. And on friday the hour will be established. And there is no angel that is close, there is no heaven, no earth, no wind, no mountain, no ocean except that is fearful on yawm al Jumu’ah. It is fearful on the day of friday for fear that Kiyamah will be established on that day.

The Prophet sallallahu alayhe was salaam said “The best of your days is yawmul Jumu’ah. On that day Adam was created. And on that day the soul was blown into him. And on that day the people will fall out before the kiyamah. Send a lot of prayers upon me because your prayers come to me. “And they said O RasoolAllah, How can our prayers come to you when you have become dust or bones? He answered “Allah has forbidden the earth from eating the Prophets of Allah.”

Abu Hurairah radiallahu anhu narrates that the Prophet sallallahu alayhe was salaam said “Friday prayer to Friday prayer is an expiation of ones sins he commits between those two fridays as long as he doesnt fall into the Major sins.”

Aus ibn Aus said , I heard the Prophet sallalahu alayhe was salaam say “Whoever makes Ghusl  on the day of Jumu’ah and comes early and walks to Jumu’ah , comes close to the imam , and does not take his attention from the  imam, he will have for every step he took a reward for a full year of fasting and standing in prayer. [ Abi Dawud ]

The fact of  listening and being silent during the khutbah

Abu Hurairah radiallahu anhu said that the Prophet sallallahu alayhe said “If you were to say to your companion sitting beside you on the day of Friday when the Imam is giving the Khutbah that he should be quiet , then you have done that which wipes away the reward of Jumu’ah.”

Ubay ibn Kab radiallahu anhu narrates that The Prophet sallallahu alayhe was salaam recited surah at Tabarak while he was standing and reminding us of the days of Allah, while Abu Darda or Abu Darr touched me , trying to get my attention. He asked a question regarding Ilm, “When was this surah revealed? I have not heard it until this time”. I pointed to him to be quiet. When the salaat was over he said , “I asked you when was this surah revealed and you didnt tell me”. I said , You will have no reward for you salaah today because you have done that which wipes it away. So he went to the Messenger of Allah sallallahu alayhe was salaam and mentioned to him what was said “Ubay has told the truth.”

Another narration that speaks about this issue is one regarding Abdullah ibn Masud radiallahu anhu and he was asking a question also. Ibn Masud sat by Ubay ibn Kab and he asked him something or talked to him about something. Ubay didnt speak to him at all. Ibn Masud thought that he had some problem with him. So when the Prophet sallalahu alayhe was salama finished the salaat , Ibn Masud said, “Ya Ubay, what stopped you from responding to me?” Ubay replied, “its as if you didnt even make Jumu’ah with us because you were talking”. Ibn Masud asked RasoolAllah sallallahu alayhe was salaam , and mentioned what was said. The Messenger of Allah said “and obey Ubay.”

So this is regarding the matter of being silent when the Imam is giving a Khutbah of Jumu’ah.

End of First Part Khutbah

Jaabir radiallahu anhu said that the Prophet sallallahu alayhe was salaam said , “No person makes a ghusl properly on yawm al Jumu’ah and purifies himself in the best way , uses some oil, and he leaves his home not seperating between two , then he prays what has been written for him to pray, then he is silent if the imam talks, except that it will be forgiven for him the sins that he has committed between that friday and the next friday.”

So this speaks about cleanliness, being early , and being quiet. Abu Hurairah relates from the Prophet sallallahu alayhe was salaam,” Allah misled away from the day of Jumu’ah those who were before us. The Yahud took Saturday and the Christians took Sunday. And there will be forever followers behind us in  this issue until the Day of Judgement. We are the last of the people of the dunyah, and the first of those to be judged before the rest  of the creation.

Jabir radiallahu anhu narrated that an individual entered into the masjid while the Prophet sallallahu alayhe was salaam was giving a khutbah. And the Prophet sallallahu alayhe was salaam stopped his Khutbah and said to him “Have you prayed?” He said no, and the Prophet sallallahu alayhe was salaam said, “Stand up and pray two rakaat.”  So this is speaking about Tahayatul Masjid, stand up and pray two rakaat.

Another hadeeth, and we have mentioned some of it, but this is in different wording. “There is no person who purifies himself on the day of Jumu’ah as he has been ordered , and he leaves his house and comes to salaatul Jumu’ah and he is quiet until salaat is finished except there is expiation for that which has preceded this jumu’ah.”

Some may say that this is an issue that we know. Some may say that this is an issue that we dont need to be reminded of. But we have been told in the Quran to remind them , for the reminder benefits the believer. And as has been shown through experience, many times people forget these hadeeth and these narrations and we forget that Jumu’ah is from the great symbols of Allah and it must have some kind of glorification in our hearts because this is from the taqwa, from the fear of Allah subhana wa ta’alaa. It is an honourable day, it is a great day, it is a day full of virtues and blessings for the one who observes it – as he should observe it , sticking to the book of Allah tabaraka wa ta’alaa and the Sunnah of the Messenger sallallahu alayhe was salaam.

Source: http://www.salafitapes.com/

Friday Khutbah (12-Jan-2007): Light & Darkness

“The person who takes a bath then comes to the group prayer (Friday Jummah/Khutbah), then offers the prayer that was destined for him, and then keeps silent till the Imam finishes the sermon, and then prays along with him, his sins between that time and the next Friday would be forgiven, and even of three days more” (Reported in Sahih Muslim, with similar hadiths in Abu Dawood,Ibn Majah, and Ahmad bin Hanbal).

â??When it is a Friday, the Angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jummah prayer) the Angels fold their papers and listen to the Khutba. (Narrated in Bukhari and Muslim)

â??Whosoever recites Surah Al-Kahf on Friday will have a light illuminated for him between the two Fridaysâ? (Narrated by Nasaâ??i Bayhaqi & others)

Anyway….Subhan Allah the Khutbah today, as always was very good..very informative. The Imam talked about the concept of light and darkness (in the Qur’an), and how it applies to our lives as Muslims, both in this dunya, and in the Hereafter. In Surat An-Nur it’s described:

“…Light upon Light! Allah guides to His light whom He wills. And Allah sets forth parables for mankind, and Allah is All-Knower of Everything (24:35).”

“Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with waves topped by waves, topped by dark clouds, (layers of) darkness upon darkness: if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light (24:40).”

This concept of light and darkness can be viewed as Heaven and Hell, it can be viewed as guidance and misguidance, or Success with Allah verses ‘success’ with shaytan. There are many ways to look at it, but the bottom line for us as Muslims, is to strive in Allah’s Cause, and reach for the light. How unlucky we’d be if we were (or are) among those who are in the darkness. SO, what can we do to stay away from this darkness? the Imam said foremost: let not shaytan influence you. You can choose to be amongst those who Iblis influences, or you can be amongst those who follow the Word of Allah [swt]:

“(Iblis) said: “By Your Might, then I will surely mislead them all, Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism) (38:82-83)”

“(Iblis) said: “See this one whom You have honoured above me, if You give me respite to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few! (17:62)”

“(Iblis) said: “Because you have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. not be dutiful to Allah Ta’aala) (7:16-17).”

Allah has a plan for us all, and if we are amongst those chosen to stay in the Path of Allah, then that’s what will happen. This doesn’t mean that we don’t have to work for it though, because shaytan still has the power to influence those who forget about Allah. Anything associated with Shaytan is definitely NOT good for us as Muslims. If we associate ourselves with Haraam things or situations, then we are associating ourselves with shaytan…if we associate ourselves with the disbelievers, then we are associating ourselves with shaytan. The Qur’an clearly tells us to stay away from these things and these types of people, yet we still (not excluding myself) continue on in this manner. I find this ayat to be EXTREMELY IMPORTANT!!::

“O you who believe! Take not the Jews and the Christians as Auliya (friends, protectors, helpers) they are but Auliya of each other. And if any amongst you take them (as Auliya), then surely he is one of them. Verily, Allah guides not those pople who are the Zalimun (5:51).”

It is stated SO clearly, that I find it impossible to disregard the message. I know how hard it is to understand or apply it to our lives (especially since many of us live in a place dominated by non-Muslims). I feel it personally, especially since my own blood family is Christian. My mother, who converted from Christianity, has a relgious Christian family. My own half brother and half sister are Christians (my grandparents, cousins, aunts, uncles, neices, etc.) I love them very much, and it’s hard to know that I cannot change their beliefs. Also, my friends….the majority of them are non-Muslims, so what am I to do in that situation? I don’t think I can completely disregard all of them, but I can just try my best to keep these relationships very basic. What is most important to me, is what Allah Commands, and He knows what is best for all of us. I guess the message is not to let this life get the best of you. Ask Allah to always make you remember Him, and to remind you of what your purpose in this life is (that is to worship Him Alone, and to spread the Word of Islam in a manner that pleases Allah). Once again, easier said than done, but as Muslims, I think it’s so important that we stay close together–this way we’re not influenced by the Mushrikun, and that we become more knowledgeable, and worship Allah in a more perfect manner. If our Ummah was united, I think it would be easier to apply the teachings of Islam to our lives, because we would only be surrounded by other Muslims who would be trying to do the same thing. It’s hard…but of course, Allah did not intend that we lead an easy life, and enter Paradise just like that. This is our calling..our Jihad: to live life in accordance to the teachings of Islam, no matter how many obstacles stand in our way, and no matter how impossible it may seem. Also, we can’t just pick and choose the parts that we feel apply to our lives. If we submit ourselves as Muslims, we have to submit completely and whole heartedly–submit our entire self: mind, body and soul, and live our lives exactly how Allah has prescribed for us. It may take time to do that, but we should all be on that road, attempting to change our lives–tweak out the bad and find goodness in Islam and Allah’s Straight Path Insha Allah.

Ameen Ya Raab

source: halabissa‘s journal

The Greatest Ten Days of This World…

Image of the ka'aba in Makkah.
Image via Wikipedia

What is the significance of the first ten days of Dhul Hijja?

  1. Allah honored them when he swears an oath by them in the Qur’an as well, and swearing an oath by something is indicative of its importance and great benefit.Allah says 89-1/2 (By the dawn; by the 10 nights). Ibn Abbas, Ibn al-Zubayr, Mujahid and others of the earlier and later generations said that this refers to the first ten days of Dhul Hijjah. Ibn Katheer said: “This is the correct opinion.”
  2. Allah completed our religion in our of its days, the day of Arafa, as He revealed to the Prophet peace be upon him: 5-3 (This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.) It was a Friday and the Prophet peace be upon him was standing on mount Arafa.
  3. These ten days are the completion of the forty days that Allah appointed for Musa peace be upon him, Allah says: 7-143 (We appointed for Musa thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights.) Ibn kathir may Allah have mercy on him said: â??The scholars of tafseer have different opinions on the meaning of these ten days. The majority are of the opinion that the thirty days are the month of Dhul Qiada and the ten are the first of Dhul Hijja; Mujahid, Masrouq, and Ibn Jarij said this, it was also related to Ibn Abbas and others.
  4. These ten days complete the months of Hajj 2-197 (For Hajj are the months well-known. If any one undertakes that duty therein, let there be no obscenity, nor wickedness, nor wrangling in the Hajj and whatever good ye do, (be sure) Allah knoweth it.)
  5. These ten days are the appointed days that Allah prescribed for us to celebrate His name for the blessings He has bestowed upon us. Allah says: 22-28 (That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them.) Ibn Rajab may Allah have mercy on him said: “The majority of scholars agree that the ‘appointed days’ are the first ten days of Dhul Hijjah”.
  6. Good deeds in these ten days are more beloved to Allah than in the rest of the year. The Prophet peace be upon him said: â??There are no days during which good deeds are more beloved to Allah than these days; meaning the first ten days of Dhul-Hijjah. They inquired: Not even Jihad in the cause of Allah? He said: Not even Jihad in the cause of Allah, unless one goes out for Jihad sacrificing both his life and property and returning with neither.
  7. These days are the greatest days of the year. The Prophet peace be upon him said: “The greatest days of the World are (these) ten days”  Ibn Rajab may Allah have mercy on him said: “The apparent reason for the preference of the ten days of Dhul Hijja is that it all the main form of worship are performed in it; Prayer, Fasting, Zakah, and Hajj, and this does not happen in any other days”.
  8. These ten days are in the sacred months (The sacred months are Dhul Qiada, Dhul Hijja, Muharam, and Ragab.) 9-36 (The number of months in the sight of Allah is twelve (in a year), so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein)
  9. It has the day of Arafa in it. The Messenger of Allah peace be upon him said: “There is no day when Allah sets free more servants from Hell than the Day of Arafah. He draws near, then praises them to the angels, saying: What do these seek?”
  10. It has the day of Nahr. The Prophet peace be upon him said: “This is the greatest Day (i.e. 10th of Dhul Hijjah).”

What should we do in these days?

  1. Making remembrance of Allah, this is general, all kinds of dhikr, reading Quran, making salah and salam on the Prophet peace be upon him, Allah says: 22-28 (and celebrate the name of Allah, through the Days Appointed). There is also specific dhikr which should be done in these days, the Prophet peace be upon him said: “There is no day more honorable in Allah’s sight and no acts more beloved therein to Allah than those in these ten days. So say tahlil (There is no deity worthy of worship but Allah : La ilaha illAllah ), takbir (Allah is the greatest : Allahu Akbar) and tahmid (All praise is due to Allah : alhamdulillah) a lot [on those days].” Ibn Umar and Abu Hurairah (may Allah be pleased with them) used to go out to the marketplaces during the first ten days of Dhul-Hijjah and recite out loud the takbeer and people would repeat it after them. It is commended to recite them out loud (women should do it silently) in marketplaces, at homes, roads, mosques and elsewhere.
  2. Fasting the first nine days (the tenth day is the day of eid, and you are not allow to fast this day) especially the day of Arafa (the ninth day). It was related by the wives of the Prophet may Allah be pleased with them that the Prophet peace be upon him used to fast all of these nine days. The Prophet peace be upon him said: â??Any slave of Allah who observes fast of a day in the cause of Allah, Allah would separate between him and the Fire a distance of seventy years on account of observing that day. The Prophet also said about fasting the day of Arafa: “I expect Allah to expiate the sins that were committed during the preceding year, and the sins that will be committed in the year after”.
  3. Praying at night (qiyam). Saeid ibn jubair may Allah have mercy on him used to say: “do not turn out your lights during the ten night”, and he would do acts of worship until he was barely able to do any more.
  4. Sacrificing and slaughter of an animal on the 10th day of Dhul Hijjah. Some scholars say this is Wajib, but the jimhoor (vast majority) say it is Sunnah Mu’akadah (important sunnah). When you sacrifice you say “bismillah Allahu akbar Allahuma 3any wa3an ahl baity” (“In the name of Allah – Allahu akbar – oh Allah this is for me and my family.”) Reputable scholars all agree that doing the sacrifice is better than giving its equivalent, because sacrifice is a worship in and of itself. A leader of the household can sacrifice for himself and for his dependants such as children, women and men like the sahabah and salaf used to do. One planning on sacrificing should not cut his hair or nails until sacrifice is complete. This only applies to the head of the house who is paying for the sacrifice and not his dependants. It is not requested that you do it by hand however that is the best, you may oversee the sacrifice as well or if unable give the power to someone to do this for you. The sacrifice should be done after ‘Eid prayer and you have until three days after, the Prophet peace be upon him ordered those who sacrificed before prayer to do it again.
  5. The Muslim must make sure to observe Eid prayer in its designated place, and attend the khutbah of the Eid. Makhnaf ibn Seleem, who is counted as a companion, said: â??Going out to the prayer of the day Fitr is equivalent to (doing) Umrah and going out to the prayer of the day of Addha is equivalent to (doing) Hajj.
  6. One should generally try to do more good deeds and try to stop the evil deeds. Here are some examples of deeds that you can do: The Prophet peace be upon him said: “Whoever walks to a prescribed prayer in congregation it is like (doing) one Hajj” he also said “He who observed the Isha in congregation it was a if he prayed until the middle of the night and he who observes Fajr in congregation it is as if has prayed the whole night” he also said “A person can attain with his good manners the levels of the one who fasts (everyday) and stands (all night praying)”.
  7. Performing Hajj and Umrah, which are the best of all observances. Its excellence is signified by many Prophetic traditions. The Prophet peace be upon him said: “Performing Umrah and following it with another expiates sins that are committed in between. And the perfect Hajj would be rewarded with nothing other than Jannah”. He also said: “Whoever performs hajj to this Ka’ba and does not approach his wife for sexual relations nor commit sins (while performing hajj), he will come out as sinless as a new-born child, (just delivered by his mother)”.

These ten days will start on Thursday or Friday insha Allah. May Allah help us to use these days the best way we can, and may He accept from us our deeds and forgive our shortcomings.

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