Eid mubarak & how to know if your Ramadan has been accepted

Assalamualaikum wa Rahmatullahi wa barakatuhu,

Eid Mubarak! May Allah the great accept from us and you! You have fasted and prayed and wept and begged Allah the Great and now is your time to rejoice as His mercy and forgiveness envelopes the Universe. May Allah shower you and your family with His choicest rewards and please you on the Day you meet Him just as you are pleased today.

A lot of people ask the question: How do I know if Allah has accepted my Ramadan? How do I know that my deeds were not rejected, but accepted and written in my scale of good deeds? And you too must ask this question, since Ali radiallahu anhu said:

â??Do not be so concerned about the number of deeds as the acceptance of it. Do you not remember what Allah the great said? (Verily Allah only accepts from the pious) [AlMaâ??idah: 27]â?

The answer to that, is simply: That your relationship with Allah after Ramadan is better than your relationship with Him before Ramadan. That you feel and act closer to Allah in Shawwal than you did in Shabaan. This strengthening of your relationship with Allah, is a feeling of the heart as well as from the action of the limbs.

The feeling of the heart, is that you see Allahâ??s signs in creation, and feel His authority and mercy and blessings in your life and thus draw nearer to Him by constant remembrance of Him. Ibnul Qayyim rahimahullah said:

â??The more that you witness the magnificence of His Lordship and the meagerness of our servitude to Him, and the more you learn about Allah and His greatness and about your soul and its meagerness, it will become manifestly clear to you that that which you have put forward from your offerings is not the least bit suitable for the Lord of Truth, even if you were to offer the deeds of all of Mankind and Jinn together. As a result, you would be full of fear how your measly offerings would ever be acceptable to Him. However, it is out of His honour and nobleness and graciousness that He accepts it. On top of that, He even rewards you for it, by His grace, nobleness and honour!â? [Madarij As-Salikeen (2/439)]

Glory be to Allah, the most Gracious, the most Merciful!

And that you draw closer to Him through your actions. That you feel the need to turn to prayer so you resolve to pray at the earliest time, that your heart wants to come back to the mosque so you make every attempt to pray in congregration, to open the Quran even on the day of Eid or start memorizing â?? so you make every effort to read it frequently, that you desire and miss the taraweeh and so make the resolve to continue to pray tahajjud and that you miss the fasts, so you resolve to do the 6 days of Shawwal. Then you remember the hadeeth of Rasulullah sallallahu alaihi wa sallam:

â??If the Prophet used to do any action, then he used to stick to it (i.e. make it a habit).â? [Reported by Muslim]

Based on this, you resolve to make good habits out of the bootcamp that Ramadan provided so that good deeds become second nature to you.

Remember, if you want to get that special Ramadan feeling in your heart again, then take a path to gaining knowledge.

â??Whoever Allah wants good for, then He gives him the fiqh of this religion.â? [Reported by AlBukhari]

This is the surest sign that Allah accepted your Ramadan, that after it, you are more knowledgeable about Islam than you were before it. Islamic knowledge is now more accessible to you than ever before. So, make every effort to attend courses, read books and listen to lectures so that you draw closer to Allah every day. There is an AlKauthar course in your city, just around the corner, so make sure you attend it. Once you have gained that knowledge, then act upon it by calling to Allah through all those projects that are working on helping Allah deen. Mercy Mission has a project that you can get involved in or help you to launch your own.

Lastly, I hope to see you all soon in an event near you. Glory be to Allah that He has given us life until the end of this Ramadan, may Allah give us all the opportunity to see the next Ramadan and protect you and your families and all Muslims till then. Ameen.

Yours sincerely,

Tawfique Chowdhury
Director


AlKauthar Institute and Mercy Mission
www.alkauthar.org | www.mercymission.org.au | www.mercymission.org.uk

The Aadaab of Jumu’ah

The Aadaab of Jumuah

  1. Every Muslim should make preparations for jumuah from Thursday. After the asr salaat of Thursday, he should make a lot of istighfaar. He should clean his clothes and keep them ready. If he does not have any perfume in his house, then if it is possible he should try and obtain some and keep it ready so that he will not get distracted with these things on jumuah. The pious people of the past have stated that the person to receive the most benefit on Friday will be that person who waits for it and who makes preparations for it from Thursday. The most unfortunate person will be he who does not even know as to when Friday will fall, so much so that he will ask the people in the morning as to which day this is. Some pious people used to go and stay in the jaame musjid from the night of jumuah in order to make full preparations for the following day. (Ihyaa ul-Uloom, vol. 1, page 161)

  2. On the day of jumuah, ghusl should be made and the hair of the head and the rest of the body should be thoroughly washed. It is also very virtuous to use the miswaak on this day.

  3. After making ghusl, a person should wear the best clothing that he possesses, and if possible he should also apply some perfume. He should also clip his nails.

  4. He should try and go very early to the jaame musjid. The earlier a person goes, the more reward he will receive. Rasulullah sallallahu alayhi wa sallam said:

    “On the day of jumuah, the angels stand at the entrance of that musjid in which jumuah salaat is to be offered. They write down the name of the person who enters the musjid first, and thereafter the name of the person who follows, and they continue doing this. The person who entered first will receive the reward of sacrificing a camel in the path of Allah, the one who followed him will get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the khutbah commences, the angels close the register and begin listening to the khutbah.”
    — (Bukhari and Muslim)

    In olden times, the roads and alleys used to be extremely busy in the mornings and at fajr time. All the people used to go so early to the jaame musjid and there used to be such a large crowd that it used to look like the days of eid. Later, when this habit was given up, people began saying that this is the first innovation in Islam. After writing this, Imam Ghazali rahmatullahi alayh says:

    “Aren’t the Muslims ashamed of themselves that the Jews and Christians go so early in the morning to their synagogues and churches on Saturdays and Sundays. Those who are businessmen go so early to the bazaars in order to do their buying and selling. Why dont the Muslims do the same?”

    The reality of the situation is that the Muslims have totally reduced the value of this blessed day. They do not even know what day this is, and what a high status it has. How sad it is that the day which was more valuable than eid in the eyes of Muslims of the past, which Rasulullah sallallahu alayhi wa sallam was proud of and the day which was not granted to the previous nations has become so dishonoured at the hands of Muslims today and it is such a great ingratitude to the favour of Allah Taala that the consequence of all this can be seen with our very eyes.

  5. By going walking for the jumuah salaat, one gets the reward of fasting for one year for every step that he takes. (Tirmidhi)

  6. On Fridays, Rasulullah sallallahu alayhi wa sallam used to recite Surah Alif Laam Meem Sajdah and Surah Hal Ataa, in the fajr salaat. These Surahs should therefore be occassionally recited in the fajr salaat on Fridays. Occassionally they should be left out so that people do not regard their recitation as wajib.

  7. For the jumuah salaat, Rasulullah sallallahu alayhi wa sallam used to recite the following Surahs : al-Jumuah and al-Munaafiqun, or al-Ala and al-Ghaashiyah.

  8. There is a lot of reward in reciting Surah Kahf either before the jumuah salaat or after it. Rasulullah sallallahu alayhi wa sallam said:

    “The person who recites Surah Kahf on Fridays, a nur will appear for him from below the arsh as high as the skies. This light will help him in the darkness of the day of resurrection. And all the sins which he may have committed from the last Friday till this Friday will be forgiven.”
    –(Sharh Sifrus-Saaadah)

    The ulama have written that this Hadith refers to minor sins because major sins are not forgiven without making taubah.

  9. There is more reward in reciting durood on Fridays than on other days. It has been mentioned in the Hadith that durood should be recited abundantly on Fridays.

Source: The Truth : The Aadaab of Jumuah

Should the imam and the congregation raise their hands when he says the duâ??aaâ?? during the Friday khutbah?

Question:
When the imam says duâ??aaâ?? during the khutbah on Friday, should he raise his hands or not? Should the congregation raise their hands or not?
Answer:
Praise be to Allaah.

When the khateeb says duâ??aaâ?? on Friday when he is on the minbar, the Sunnah is for him not to raise his hands when saying duâ??aaâ??, and the members of the congregation should not raise their hands either, rather it is sufficient for the imam to point with his forefinger, as is proven from the Prophet (peace and blessings of Allaah be upon him). Some of the Sahaabah criticized those who raised their hands when duâ??aaâ?? was said in the khutbah, because that was not the practice of the Prophet (peace and blessings of Allaah be upon him).

Muslim (874) narrated from â??Umaarah ibn Ruâ??aybah (may Allaah be pleased with him) that he saw Bishr ibn Marwaan on the minbar, raising his hands, and he said: How ugly are these two hands. I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) doing no more than this with his hand, and he pointed with his index finger.

Al-Nawawi (may Allaah have mercy on him) said in Sharh Muslim: This shows that the Sunnah is not to raise the hands during the khutbah, and this is the view of Maalik, our companions and others. Al-Qaadi narrated that some of the salaf and some of the Maalikis allowed it because the Prophet (peace and blessings of Allaah be upon him) raised his hands in the Friday khutbah when he prayed for rain. But the earlier scholars responded by saying that this raising of the hands was for a reason. End quote.

If the imam prays for rain during the Friday khutbah, then it is Sunnah for him to raise his hands, following the example of the Prophet (peace and blessings of Allaah be upon him), and the members of the congregation should also raise their hands and say Ameen to his duâ??aaâ??, because of the report narrated by al-Bukhaari (933) and Muslim (897)  from Anas ibn Maalik (may Allaah be pleased with him) who said: The people were stricken with a drought and famine at the time of the Prophet (peace and blessings of Allaah be upon him) and whilst the Prophet (peace and blessings of Allaah be upon him) was delivering the khutbah one Friday, a Bedouin stood up and said: O Messenger of Allaah, our wealth has been destroyed and our children are starving; pray to Allaah for us. He raised his hands and we could not see any cloud in the sky, but by the One in Whose hand is my soul, no sooner had he lowered them but there appeared clouds like mountains. Then he did not step down from the minbar but I saw rain flowing down his beard (peace and blessings of Allaah be upon him).

Shaykh Ibn Baaz (may Allaah have mercy on him) was asked: What is the ruling on one who raises his hand when the khateeb is praying for the Muslims in the second khutbah? Please quote the evidence, may Allaah reward you.

He replied: Raising the hands is not prescribed in the Friday khutbah or in the Eid khutbah, for the imam or the congregation. Rather what is prescribed is to listen attentively to the khutbah and say Ameen to the duâ??aaâ?? quietly without raising one’s voice. As for raising the hands, that is not prescribed, because the Prophet (peace and blessings of Allaah be upon him) did not raise his hands during the Friday khutbah or the Eid khutbah, and when one of the Sahaabah saw one of the governors raising his hands in the Friday khutbah, he criticized him for that and said: The Prophet (peace and blessings of Allaah be upon him) did not raise (his hands). Yes, if he prays for rain during the Friday khutbah, then he may raise his hands when praying for rain, because the Prophet (peace and blessings of Allaah be upon him) used to raise his hands in that situation. So if he prays for rain in the Friday khutbah or in the Eid khutbah, then it is prescribed for him to raise his hands, following the example of the Prophet (peace and blessings of Allaah be upon him). End quote from Majmooâ?? al-Shaykh Ibn Baaz (12/339).

And Allaah knows best.

Source: Islam Q&A

Etiquettes Of Jumu’ah

Some Etiquettes of Jumu’ah: Having a Proper Wudoo’ & Being Silent

By : Aboo Uways ‘Abdullah ‘Alee (Rahimahullah)

From the regulations regarding Jumu’ah, the Sunnah and the manners of Jumu’ah is that you :

  1. Make ghusl as it is waajib upon everyone who has reached the age of puberty.
  2. Wear the best of your clothing.
  3. Using oil
  4. Walking to the Jumua’h is better than riding if there is no difficulty in your walking.
  5. Go early to the place where Jumua’h is going to be held.
  6. Making Tahayatull Masjid
  7. Reading Suratul Kahf
  8. Sending peace and prayers upon Muhammad ibn Abdulah  sallallahu alayhe was salam
  9. Not going over the necks of people
  10. Total and complete silence while listening to the  khutbah
  11. Using the time during Jumu’ah when du’aa  is said to be answered to make du’aa

The actions of Jumu’ah are of three types :

  1. The actions you do before Jumu’ah – ghusl, wearing your best clothing, using an oil, being early
  2. The actions you do after the salaah – making du’aa at the proper time ( the last hour before the setting of the sun )
  3. The actions you do before the salaah  – reading suratul Kahf , sending prayers and peace upon the Prophet sallallahu alayhe was salaam and like this

The Messenger of Allah sallallahu alayhe was salaam said al Jumu’ah is the best of the days and is the greatest of the days with Allah than Eid al Adha or the day of Fitr. It had five qualities. Allah created Adam on the day of Jumu’ah and Allah made Adam come down to earth upon that day. Also Allah caused Adam to die at that time. And in this hour is that no servant asks Allah for something except that Allah will give it to him as long as he doesnt ask for that which is haraam. And on friday the hour will be established. And there is no angel that is close, there is no heaven, no earth, no wind, no mountain, no ocean except that is fearful on yawm al Jumu’ah. It is fearful on the day of friday for fear that Kiyamah will be established on that day.

The Prophet sallallahu alayhe was salaam said “The best of your days is yawmul Jumu’ah. On that day Adam was created. And on that day the soul was blown into him. And on that day the people will fall out before the kiyamah. Send a lot of prayers upon me because your prayers come to me. “And they said O RasoolAllah, How can our prayers come to you when you have become dust or bones? He answered “Allah has forbidden the earth from eating the Prophets of Allah.”

Abu Hurairah radiallahu anhu narrates that the Prophet sallallahu alayhe was salaam said “Friday prayer to Friday prayer is an expiation of ones sins he commits between those two fridays as long as he doesnt fall into the Major sins.”

Aus ibn Aus said , I heard the Prophet sallalahu alayhe was salaam say “Whoever makes Ghusl  on the day of Jumu’ah and comes early and walks to Jumu’ah , comes close to the imam , and does not take his attention from the  imam, he will have for every step he took a reward for a full year of fasting and standing in prayer. [ Abi Dawud ]

The fact of  listening and being silent during the khutbah

Abu Hurairah radiallahu anhu said that the Prophet sallallahu alayhe said “If you were to say to your companion sitting beside you on the day of Friday when the Imam is giving the Khutbah that he should be quiet , then you have done that which wipes away the reward of Jumu’ah.”

Ubay ibn Kab radiallahu anhu narrates that The Prophet sallallahu alayhe was salaam recited surah at Tabarak while he was standing and reminding us of the days of Allah, while Abu Darda or Abu Darr touched me , trying to get my attention. He asked a question regarding Ilm, “When was this surah revealed? I have not heard it until this time”. I pointed to him to be quiet. When the salaat was over he said , “I asked you when was this surah revealed and you didnt tell me”. I said , You will have no reward for you salaah today because you have done that which wipes it away. So he went to the Messenger of Allah sallallahu alayhe was salaam and mentioned to him what was said “Ubay has told the truth.”

Another narration that speaks about this issue is one regarding Abdullah ibn Masud radiallahu anhu and he was asking a question also. Ibn Masud sat by Ubay ibn Kab and he asked him something or talked to him about something. Ubay didnt speak to him at all. Ibn Masud thought that he had some problem with him. So when the Prophet sallalahu alayhe was salama finished the salaat , Ibn Masud said, “Ya Ubay, what stopped you from responding to me?” Ubay replied, “its as if you didnt even make Jumu’ah with us because you were talking”. Ibn Masud asked RasoolAllah sallallahu alayhe was salaam , and mentioned what was said. The Messenger of Allah said “and obey Ubay.”

So this is regarding the matter of being silent when the Imam is giving a Khutbah of Jumu’ah.

End of First Part Khutbah

Jaabir radiallahu anhu said that the Prophet sallallahu alayhe was salaam said , “No person makes a ghusl properly on yawm al Jumu’ah and purifies himself in the best way , uses some oil, and he leaves his home not seperating between two , then he prays what has been written for him to pray, then he is silent if the imam talks, except that it will be forgiven for him the sins that he has committed between that friday and the next friday.”

So this speaks about cleanliness, being early , and being quiet. Abu Hurairah relates from the Prophet sallallahu alayhe was salaam,” Allah misled away from the day of Jumu’ah those who were before us. The Yahud took Saturday and the Christians took Sunday. And there will be forever followers behind us in  this issue until the Day of Judgement. We are the last of the people of the dunyah, and the first of those to be judged before the rest  of the creation.

Jabir radiallahu anhu narrated that an individual entered into the masjid while the Prophet sallallahu alayhe was salaam was giving a khutbah. And the Prophet sallallahu alayhe was salaam stopped his Khutbah and said to him “Have you prayed?” He said no, and the Prophet sallallahu alayhe was salaam said, “Stand up and pray two rakaat.”  So this is speaking about Tahayatul Masjid, stand up and pray two rakaat.

Another hadeeth, and we have mentioned some of it, but this is in different wording. “There is no person who purifies himself on the day of Jumu’ah as he has been ordered , and he leaves his house and comes to salaatul Jumu’ah and he is quiet until salaat is finished except there is expiation for that which has preceded this jumu’ah.”

Some may say that this is an issue that we know. Some may say that this is an issue that we dont need to be reminded of. But we have been told in the Quran to remind them , for the reminder benefits the believer. And as has been shown through experience, many times people forget these hadeeth and these narrations and we forget that Jumu’ah is from the great symbols of Allah and it must have some kind of glorification in our hearts because this is from the taqwa, from the fear of Allah subhana wa ta’alaa. It is an honourable day, it is a great day, it is a day full of virtues and blessings for the one who observes it – as he should observe it , sticking to the book of Allah tabaraka wa ta’alaa and the Sunnah of the Messenger sallallahu alayhe was salaam.

Source: http://www.salafitapes.com/

The Greatest Ten Days of This World…

Image of the ka'aba in Makkah.
Image via Wikipedia

What is the significance of the first ten days of Dhul Hijja?

  1. Allah honored them when he swears an oath by them in the Qur’an as well, and swearing an oath by something is indicative of its importance and great benefit.Allah says 89-1/2 (By the dawn; by the 10 nights). Ibn Abbas, Ibn al-Zubayr, Mujahid and others of the earlier and later generations said that this refers to the first ten days of Dhul Hijjah. Ibn Katheer said: “This is the correct opinion.”
  2. Allah completed our religion in our of its days, the day of Arafa, as He revealed to the Prophet peace be upon him: 5-3 (This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.) It was a Friday and the Prophet peace be upon him was standing on mount Arafa.
  3. These ten days are the completion of the forty days that Allah appointed for Musa peace be upon him, Allah says: 7-143 (We appointed for Musa thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights.) Ibn kathir may Allah have mercy on him said: â??The scholars of tafseer have different opinions on the meaning of these ten days. The majority are of the opinion that the thirty days are the month of Dhul Qiada and the ten are the first of Dhul Hijja; Mujahid, Masrouq, and Ibn Jarij said this, it was also related to Ibn Abbas and others.
  4. These ten days complete the months of Hajj 2-197 (For Hajj are the months well-known. If any one undertakes that duty therein, let there be no obscenity, nor wickedness, nor wrangling in the Hajj and whatever good ye do, (be sure) Allah knoweth it.)
  5. These ten days are the appointed days that Allah prescribed for us to celebrate His name for the blessings He has bestowed upon us. Allah says: 22-28 (That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them.) Ibn Rajab may Allah have mercy on him said: “The majority of scholars agree that the ‘appointed days’ are the first ten days of Dhul Hijjah”.
  6. Good deeds in these ten days are more beloved to Allah than in the rest of the year. The Prophet peace be upon him said: â??There are no days during which good deeds are more beloved to Allah than these days; meaning the first ten days of Dhul-Hijjah. They inquired: Not even Jihad in the cause of Allah? He said: Not even Jihad in the cause of Allah, unless one goes out for Jihad sacrificing both his life and property and returning with neither.
  7. These days are the greatest days of the year. The Prophet peace be upon him said: “The greatest days of the World are (these) ten days”  Ibn Rajab may Allah have mercy on him said: “The apparent reason for the preference of the ten days of Dhul Hijja is that it all the main form of worship are performed in it; Prayer, Fasting, Zakah, and Hajj, and this does not happen in any other days”.
  8. These ten days are in the sacred months (The sacred months are Dhul Qiada, Dhul Hijja, Muharam, and Ragab.) 9-36 (The number of months in the sight of Allah is twelve (in a year), so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein)
  9. It has the day of Arafa in it. The Messenger of Allah peace be upon him said: “There is no day when Allah sets free more servants from Hell than the Day of Arafah. He draws near, then praises them to the angels, saying: What do these seek?”
  10. It has the day of Nahr. The Prophet peace be upon him said: “This is the greatest Day (i.e. 10th of Dhul Hijjah).”

What should we do in these days?

  1. Making remembrance of Allah, this is general, all kinds of dhikr, reading Quran, making salah and salam on the Prophet peace be upon him, Allah says: 22-28 (and celebrate the name of Allah, through the Days Appointed). There is also specific dhikr which should be done in these days, the Prophet peace be upon him said: “There is no day more honorable in Allah’s sight and no acts more beloved therein to Allah than those in these ten days. So say tahlil (There is no deity worthy of worship but Allah : La ilaha illAllah ), takbir (Allah is the greatest : Allahu Akbar) and tahmid (All praise is due to Allah : alhamdulillah) a lot [on those days].” Ibn Umar and Abu Hurairah (may Allah be pleased with them) used to go out to the marketplaces during the first ten days of Dhul-Hijjah and recite out loud the takbeer and people would repeat it after them. It is commended to recite them out loud (women should do it silently) in marketplaces, at homes, roads, mosques and elsewhere.
  2. Fasting the first nine days (the tenth day is the day of eid, and you are not allow to fast this day) especially the day of Arafa (the ninth day). It was related by the wives of the Prophet may Allah be pleased with them that the Prophet peace be upon him used to fast all of these nine days. The Prophet peace be upon him said: â??Any slave of Allah who observes fast of a day in the cause of Allah, Allah would separate between him and the Fire a distance of seventy years on account of observing that day. The Prophet also said about fasting the day of Arafa: “I expect Allah to expiate the sins that were committed during the preceding year, and the sins that will be committed in the year after”.
  3. Praying at night (qiyam). Saeid ibn jubair may Allah have mercy on him used to say: “do not turn out your lights during the ten night”, and he would do acts of worship until he was barely able to do any more.
  4. Sacrificing and slaughter of an animal on the 10th day of Dhul Hijjah. Some scholars say this is Wajib, but the jimhoor (vast majority) say it is Sunnah Mu’akadah (important sunnah). When you sacrifice you say “bismillah Allahu akbar Allahuma 3any wa3an ahl baity” (“In the name of Allah – Allahu akbar – oh Allah this is for me and my family.”) Reputable scholars all agree that doing the sacrifice is better than giving its equivalent, because sacrifice is a worship in and of itself. A leader of the household can sacrifice for himself and for his dependants such as children, women and men like the sahabah and salaf used to do. One planning on sacrificing should not cut his hair or nails until sacrifice is complete. This only applies to the head of the house who is paying for the sacrifice and not his dependants. It is not requested that you do it by hand however that is the best, you may oversee the sacrifice as well or if unable give the power to someone to do this for you. The sacrifice should be done after ‘Eid prayer and you have until three days after, the Prophet peace be upon him ordered those who sacrificed before prayer to do it again.
  5. The Muslim must make sure to observe Eid prayer in its designated place, and attend the khutbah of the Eid. Makhnaf ibn Seleem, who is counted as a companion, said: â??Going out to the prayer of the day Fitr is equivalent to (doing) Umrah and going out to the prayer of the day of Addha is equivalent to (doing) Hajj.
  6. One should generally try to do more good deeds and try to stop the evil deeds. Here are some examples of deeds that you can do: The Prophet peace be upon him said: “Whoever walks to a prescribed prayer in congregation it is like (doing) one Hajj” he also said “He who observed the Isha in congregation it was a if he prayed until the middle of the night and he who observes Fajr in congregation it is as if has prayed the whole night” he also said “A person can attain with his good manners the levels of the one who fasts (everyday) and stands (all night praying)”.
  7. Performing Hajj and Umrah, which are the best of all observances. Its excellence is signified by many Prophetic traditions. The Prophet peace be upon him said: “Performing Umrah and following it with another expiates sins that are committed in between. And the perfect Hajj would be rewarded with nothing other than Jannah”. He also said: “Whoever performs hajj to this Ka’ba and does not approach his wife for sexual relations nor commit sins (while performing hajj), he will come out as sinless as a new-born child, (just delivered by his mother)”.

These ten days will start on Thursday or Friday insha Allah. May Allah help us to use these days the best way we can, and may He accept from us our deeds and forgive our shortcomings.

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